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Post by laughter on Jul 4, 2023 18:19:25 GMT -5
He called it a "ghost of yourself that convinces you that it is 'me'", and you wrote, "it happening is what made you" ( emphasis yours). I understand your explanations, but it wasn't until this that you did the 'splainin'. Whatevers. It was pretty clear, didn't need any explaining. Referred to what lolly said, I bolded both, meaning, they meant the same, you referred to what lolly wrote. I was agreeing with lolly, what he said. ... like I already said ...
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Post by stardustpilgrim on Jul 5, 2023 7:09:35 GMT -5
There is no responsibility for its formation, it just happened, it happening is what made you. But there is responsibility for its maintenance. I'll go into that a little more. (** shakes head sadly **)What made you refers to lolly's description of the false self, which I also bolded. I think you must be my sister, I'll get that birth certificate back to you.
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Post by andrew on Jul 5, 2023 10:38:04 GMT -5
From the perspective (or looking through the eyes) of essence/True Self.... how is 'small/cultural self' understood/experienced?I'm wondering to what extent your views are similar to the way that Abraham talks about 'Inner Being'? It's like a f****** burden. Well, no, that's not true. That's how self-alone is. Looking at self, I'm glad you brought up cultural self, it fits the best, through essence, it's just annoying. I've been browsing videos this morning, I found one pretty good, it explains a lot. I just started a thread, If Sree returns, this is for you, The Desire Not To Exist. It's about 16 minutes. Sree and I had a lot in common. I think maybe he understood this, that's why he kept asking me personal questions. If you don't remember him, he's the guy who got rich in trading, then left everything and everybody, lives alone, much of it on a boat, although when here, he wasn't on his boat. But this Clark guy, something-like Elison (not spelled like that), discussed a, I guess Japanese anime series I'll have to check out, forget the name, Eon-something (with a little exploring it seems to be Neon Genesis Evangelion). In 11th grade my English class had a visiting teacher one day, I never had him as a teacher, but knew who he was. Just in class conversation he replied to me: That sounds like something an existentialist would say. He suggested The Stranger (I like the translation The Outsider better) by Albert Camus. So, existentialism was my first exploration in philosophy, my English teacher suggested I do a paper on it (which she said I could do orally, to her alone, that is, not have to write it up, as I had made an A on my last paper). But the video explores existentialism from the desire not to exist. Edit: About 20 years ago I discovered this dude EM Cioran, writer. He wrote 10-12 books, basically his philosophical despair. I like him, the first book I read was his first book, On the Heights of Despair. Not recommended (you either have immediate recognition, or possibly an acquired taste, but probably not). I've read some of A-H and watched some short videos, the questions. I'd say yes on that, pretty close. I can't say to what extent. I can relate to 'burden' lol. I'm cautious of giving advice, but have you considered that growth might, at a certain point, mean seeing the small/cultural self through the eyes of innocence, acceptance and appreciation, which is the way I believe essence views the world?
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Post by justlikeyou on Jul 5, 2023 20:52:50 GMT -5
Speculate: from a non-dual perspective what would first, second and third mountain look like lived out in our relative reality here now.
ChatGPT: From a non-dual perspective, the concept of the "three mountains" refers to a metaphorical journey of spiritual development. These mountains are often associated with different stages or levels of awakening and realization. Speculating on how these mountains might be lived out in our relative reality from a non-dual perspective, we can consider the following interpretations:
First Mountain: The first mountain represents the stage of egoic identification, where an individual is primarily focused on worldly achievements, societal norms, and personal desires. From a non-dual perspective, living out the first mountain would involve recognizing the illusory nature of the ego and the external world. It would entail an exploration of the self, an examination of one's beliefs and attachments, and an increasing awareness of the limitations and unsatisfactory nature of solely pursuing external goals. This stage could be seen as a necessary foundation for the subsequent mountains.
Second Mountain: The second mountain signifies a shift in perspective towards a more spiritual or inner journey. It represents a stage of questioning and seeking deeper meaning and purpose beyond mere worldly success. In a non-dual context, living out the second mountain would involve a profound inquiry into the nature of one's true self and the recognition of the interconnectedness of all things. This stage may include practices such as meditation, self-inquiry, contemplation, and the exploration of various spiritual traditions. It would entail a deepening understanding that the separate self is an illusion and an increasing alignment with the underlying unity of existence.
Third Mountain: The third mountain represents a stage of integration and embodiment of non-dual realization. It involves a transcendence of both the egoic identification of the first mountain and the spiritual seeking of the second mountain. From a non-dual perspective, living out the third mountain would involve a seamless merging of the spiritual insights and realizations with the ordinary activities and experiences of everyday life. It would entail a deepening embodiment of the non-dual understanding that all apparent dualities and distinctions are ultimately illusory. This stage may involve engaging in compassionate action, expressing unconditional love, and living in harmony with the natural flow of existence.
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Post by justlikeyou on Jul 5, 2023 21:25:07 GMT -5
Expand: Third Mountain: The third mountain represents a stage of integration and embodiment of non-dual realization.
ChatGPT: The third mountain, in the context of non-dual realization, represents a stage of integration and embodiment of the understanding of non-duality. It signifies a profound shift in one's perception and experience of reality, where the recognition of oneness and unity becomes deeply ingrained in one's being.
At this stage, the individual has transcended the dualistic mindset that separates self from other, subject from object, and recognizes the inherent interconnectedness of all things. The illusion of a separate self has been seen through, and there is a profound understanding that the essence of who we are is not limited to the individual ego but is an expression of the universal consciousness.
In the third mountain, the non-dual realization is not merely an intellectual understanding but becomes fully integrated into all aspects of life. There is a natural alignment between the recognition of non-duality and the way one engages with the world. The boundaries between the spiritual and the mundane, the sacred and the profane, begin to dissolve, revealing the inherent sacredness of all existence.
Living from the perspective of the third mountain involves a sense of deep presence and embodied awareness in every moment. There is an intuitive understanding that all experiences, whether pleasant or challenging, are expressions of the same underlying reality. This recognition brings forth a profound acceptance and embracing of life as it unfolds, without the need for resistance or attachment.
Compassion and unconditional love naturally flow from the realization of non-duality. The boundaries that once separated self from others, and limited the capacity for empathy and understanding, dissolve. There is a deep sense of interconnectedness, and actions are guided by a genuine care and concern for the well-being of all beings.
In this stage, there is an inherent freedom from the incessant seeking and striving that characterizes earlier stages of spiritual development. The need to attain or achieve specific outcomes diminishes, as there is a deep trust in the natural unfolding of existence. There is a recognition that everything is already complete and whole in its essence, and the individual is simply an expression of this inherent completeness.
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Post by stardustpilgrim on Jul 5, 2023 21:41:22 GMT -5
It's like a f****** burden. Well, no, that's not true. That's how self-alone is. Looking at self, I'm glad you brought up cultural self, it fits the best, through essence, it's just annoying. I've been browsing videos this morning, I found one pretty good, it explains a lot. I just started a thread, If Sree returns, this is for you, The Desire Not To Exist. It's about 16 minutes. Sree and I had a lot in common. I think maybe he understood this, that's why he kept asking me personal questions. If you don't remember him, he's the guy who got rich in trading, then left everything and everybody, lives alone, much of it on a boat, although when here, he wasn't on his boat. But this Clark guy, something-like Elison (not spelled like that), discussed a, I guess Japanese anime series I'll have to check out, forget the name, Eon-something (with a little exploring it seems to be Neon Genesis Evangelion). In 11th grade my English class had a visiting teacher one day, I never had him as a teacher, but knew who he was. Just in class conversation he replied to me: That sounds like something an existentialist would say. He suggested The Stranger (I like the translation The Outsider better) by Albert Camus. So, existentialism was my first exploration in philosophy, my English teacher suggested I do a paper on it (which she said I could do orally, to her alone, that is, not have to write it up, as I had made an A on my last paper). But the video explores existentialism from the desire not to exist. Edit: About 20 years ago I discovered this dude EM Cioran, writer. He wrote 10-12 books, basically his philosophical despair. I like him, the first book I read was his first book, On the Heights of Despair. Not recommended (you either have immediate recognition, or possibly an acquired taste, but probably not). I've read some of A-H and watched some short videos, the questions. I'd say yes on that, pretty close. I can't say to what extent. I can relate to 'burden' lol. I'm cautious of giving advice, but have you considered that growth might, at a certain point, mean seeing the small/cultural self through the eyes of innocence, acceptance and appreciation, which is the way I believe essence views the world? Yes, we call this being impartial. So I've moved from it being a burden to it being annoying. The ruts still exist. When I was a kid my grandpa and then just grandma had a thousand feet dirt driveway. When it rained it got muddy and driving it made ruts, and driving on it the wheels wanted to jump in the ruts. About once a year an uncle would plow it and smooth it out. As far as I can tell, ND just accepts that the ruts exist, nothing can be done about them, as there isn't a person that can deal with the ruts. But they exist as habits in the neural structure. ~What we are~, as the false self, consists as multiple "ruts" as well worn pathways in the neural structure. Practice takes the energy out of what constitutes the ruts. One way to show progress is for negative emotions, the burdensomeness or the annoyingness, not to arise in the presence of what would normally stimulate and activate the associative network. It's quite refreshing, and freeing. So "I" can either ~be~ the burdened or annoyed ~self~, the cultural self, or I can shift to *that which watches* the being annoyed. This is a good chance to show the difference in how the Gurdjieff teaching defines sleep, the so-called awake state, what we're in right now. There isn't a once-and-for-all-time awakening, as in ND. There can be a shift back and forth, for years even. So, getting stuck in ~being annoyed~, we call sleep, and when one is asleep that's all one knows. The state takes all one's attention and awareness, one IS the burdensomeness. But some practice here can bring another state, sometimes immediately, one can be-more-awake, and this completely alters the "chemistry" of one's being. This is completely ~internal~, you can be in the midst of (the external) triggers, and not-be negative. Nicoll discusses this periodically in the 5 Commentaries. He likens it to walking through the slums of a nasty neighborhood, a *bad place* in oneself. It's possible to get to a better state, in oneself, while changing nothing externally. Saying all that to say yes, and it's a nice place ~to be~. But better yet, the ruts can be completely eliminated. [Incidentally, J Krishnamurti talked about this long ago before there was such a thing even known by psychology as neural plasticity. He talked about the very structure of the brain changing. Likewise, Nicoll discussed the same in the '40's and '50's in the Commentaries]. One's view of the world is basically indefensible, you can't make another understand (you) no matter how many words are said, in life and here. So I just keep doing this, thanks for the opportunity.
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Post by justlikeyou on Jul 5, 2023 21:56:44 GMT -5
Explain: "embodied awareness" from a non-dual perspective.
ChatGPT: From a non-dual perspective, embodied awareness refers to the recognition and direct experience of the inseparable unity of awareness and the physical body. It involves a holistic and integrated understanding that the body and the consciousness that animates it are not separate entities but rather two aspects of the same indivisible whole.
In non-dual teachings, the body is not seen as a mere container or vessel for consciousness, but as an expression and manifestation of consciousness itself. Embodied awareness recognizes that the body is not separate from awareness, but is an intimate part of the non-dual fabric of reality.
In this perspective, the body is not considered an obstacle or distraction to spiritual realization, but rather an opportunity for awakening and self-discovery. Embodied awareness invites a shift in attention from identification with the mind and its thoughts to a direct, somatic, and sensory experience of the present moment.
Practicing embodied awareness involves bringing mindful attention to the sensations, movements, and physical experiences of the body in the present moment. It entails cultivating a deep sense of presence and attunement to the body's felt sense, including sensations, emotions, and energetic qualities.
From a non-dual perspective, embodied awareness serves as a gateway to experiencing the inherent unity and non-duality of existence. It involves recognizing that the body, along with its sensations and perceptions, is a direct expression and manifestation of consciousness. By fully inhabiting and embracing the body, one can deepen their understanding of the non-dual nature of reality.
Embodied awareness also supports the integration of spiritual insights and realizations into everyday life. Rather than seeking spiritual transcendence or escape from the body, it emphasizes the integration of spiritual understanding into all aspects of human existence, including bodily sensations, emotions, relationships, and daily activities.
Ultimately, from a non-dual perspective, embodied awareness invites a direct, non-conceptual, and experiential understanding that the body and awareness are inseparable aspects of the same underlying reality. It encourages a holistic and embodied way of being in the world, where the boundaries between self and body, subject and object, dissolve, revealing the inherent unity and interconnectedness of all things.
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Post by stardustpilgrim on Jul 5, 2023 21:59:52 GMT -5
Expand: Third Mountain: The third mountain represents a stage of integration and embodiment of non-dual realization. ChatGPT: The third mountain, in the context of non-dual realization, represents a stage of integration and embodiment of the understanding of non-duality. It signifies a profound shift in one's perception and experience of reality, where the recognition of oneness and unity becomes deeply ingrained in one's being. At this stage, the individual has transcended the dualistic mindset that separates self from other, subject from object, and recognizes the inherent interconnectedness of all things. The illusion of a separate self has been seen through, and there is a profound understanding that the essence of who we are is not limited to the individual ego but is an expression of the universal consciousness. In the third mountain, the non-dual realization is not merely an intellectual understanding but becomes fully integrated into all aspects of life. There is a natural alignment between the recognition of non-duality and the way one engages with the world. The boundaries between the spiritual and the mundane, the sacred and the profane, begin to dissolve, revealing the inherent sacredness of all existence. Living from the perspective of the third mountain involves a sense of deep presence and embodied awareness in every moment. There is an intuitive understanding that all experiences, whether pleasant or challenging, are expressions of the same underlying reality. This recognition brings forth a profound acceptance and embracing of life as it unfolds, without the need for resistance or attachment. Compassion and unconditional love naturally flow from the realization of non-duality. The boundaries that once separated self from others, and limited the capacity for empathy and understanding, dissolve. There is a deep sense of interconnectedness, and actions are guided by a genuine care and concern for the well-being of all beings. In this stage, there is an inherent freedom from the incessant seeking and striving that characterizes earlier stages of spiritual development. The need to attain or achieve specific outcomes diminishes, as there is a deep trust in the natural unfolding of existence. There is a recognition that everything is already complete and whole in its essence, and the individual is simply an expression of this inherent completeness. Nice catch JLY, asking for further elaboration.
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Post by andrew on Jul 5, 2023 22:31:34 GMT -5
I can relate to 'burden' lol. I'm cautious of giving advice, but have you considered that growth might, at a certain point, mean seeing the small/cultural self through the eyes of innocence, acceptance and appreciation, which is the way I believe essence views the world? Yes, we call this being impartial. So I've moved from it being a burden to it being annoying. The ruts still exist. When I was a kid my grandpa and then just grandma had a thousand feet dirt driveway. When it rained it got muddy and driving it made ruts, and driving on it the wheels wanted to jump in the ruts. About once a year an uncle would plow it and smooth it out. As far as I can tell, ND just accepts that the ruts exist, nothing can be done about them, as there isn't a person that can deal with the ruts. But they exist as habits in the neural structure. ~What we are~, as the false self, consists as multiple "ruts" as well worn pathways in the neural structure. Practice takes the energy out of what constitutes the ruts. One way to show progress is for negative emotions, the burdensomeness or the annoyingness, not to arise in the presence of what would normally stimulate and activate the associative network. It's quite refreshing, and freeing. So "I" can either ~be~ the burdened or annoyed ~self~, the cultural self, or I can shift to *that which watches* the being annoyed. This is a good chance to show the difference in how the Gurdjieff teaching defines sleep, the so-called awake state, what we're in right now. There isn't a once-and-for-all-time awakening, as in ND. There can be a shift back and forth, for years even. So, getting stuck in ~being annoyed~, we call sleep, and when one is asleep that's all one knows. The state takes all one's attention and awareness, one IS the burdensomeness. But some practice here can bring another state, sometimes immediately, one can be-more-awake, and this completely alters the "chemistry" of one's being. This is completely ~internal~, you can be in the midst of (the external) triggers, and not-be negative. Nicoll discusses this periodically in the 5 Commentaries. He likens it to walking through the slums of a nasty neighborhood, a *bad place* in oneself. It's possible to get to a better state, in oneself, while changing nothing externally. Saying all that to say yes, and it's a nice place ~to be~. But better yet, the ruts can be completely eliminated. [Incidentally, J Krishnamurti talked about this long ago before there was such a thing even known by psychology as neural plasticity. He talked about the very structure of the brain changing. Likewise, Nicoll discussed the same in the '40's and '50's in the Commentaries]. One's view of the world is basically indefensible, you can't make another understand (you) no matter how many words are said, in life and here. So I just keep doing this, thanks for the opportunity. Okay cool. When reading that, it triggered a memory of my time in counselling. I used to drive 5 hours to see the counsellor, it would give me a lot of time to process (and then on the way home too!). I went through a phase of experiencing my cultural/small self like a 'best friend' or a 'brother'. It genuinely/fully felt like there were 2 of us, and that I was mourning the loss of this best friend/brother....like....I knew at some point in the future, that this friend/brother would no longer be there, or at least be there strongly enough for me to feel and experience his existence, in the way that I was doing then. I had a really deep love and appreciation for the way this friend/brother had looked after me and kept me safe. After all, that is the main function of the cultural/small self. It really was an intense love that I would feel for this 'brother/friend' that I felt I had during this period. Maybe that all sounds weird to a lot of people here, but maybe you get it a bit. And to be clear, I'm not saying that I live without a cultural/small self. I can surely find it in some of my behaviours, states of being and choices. But....I can no longer find this 'self' enough to experience its existence in the tangible way that I did at that time. I guess it's more of a ghost, or an impression now...an 'aspect' that pops up at times each day, but is never strong enough to fully dominate.
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Post by justlikeyou on Jul 6, 2023 20:51:16 GMT -5
Question: Speaking to the character of the Teacher and not their teachings, what mountain?
ChatGPT: When referring to a person's place on a "mountain" in the context of personal and spiritual growth, it generally relates to their stage of development or level of consciousness. Here's a speculative interpretation of the potential placement of the individuals you mentioned:
Nisargadatta Maharaj: Nisargadatta Maharaj, based on available information about his own experiences and realizations, could be seen as having reached the peak of the third mountain. He was known for his profound understanding and direct realization of non-duality, transcending the limitations of the ego and identifying with pure consciousness.
Adyashanti: Adyashanti's teachings and experiences suggest that he has ascended to the upper slopes of the third mountain. His emphasis on awakening to the true nature of reality and his own deep realizations indicate a high level of spiritual understanding and non-dual awareness.
Eckhart Tolle: Eckhart Tolle, based on his own accounts and teachings, would likely be placed on the lower slopes of the third mountain. His transformative awakening experience and subsequent teachings on presence, mindfulness, and ego dissolution indicate a significant shift in consciousness, but there may still be further levels of realization to be explored.
Jed McKenna: If we consider the fictional character of Jed McKenna as written by the real Jed McKenna, we can speculate on the potential mountain associated with the character. Based on the content of the Jed McKenna books, which present a perspective challenging conventional spiritual frameworks and emphasizing the importance of questioning assumptions and beliefs, the character of Jed McKenna might be associated with the second mountain.
Richard Rose: Richard Rose was a teacher and practitioner who emphasized self-inquiry and direct experience as means to spiritual realization. His teachings were centered around the exploration of one's true nature, the dissolution of the ego, and the quest for truth. Based on the general understanding of his teachings, Richard Rose could be associated with the second mountain. His emphasis on self-inquiry, personal growth, and the exploration of consciousness aligns with the characteristics often associated with the second mountain.
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Post by stardustpilgrim on Jul 7, 2023 8:03:51 GMT -5
Explain: "embodied awareness" from a non-dual perspective. ChatGPT: From a non-dual perspective, embodied awareness refers to the recognition and direct experience of the inseparable unity of awareness and the physical body. It involves a holistic and integrated understanding that the body and the consciousness that animates it are not separate entities but rather two aspects of the same indivisible whole. In non-dual teachings, the body is not seen as a mere container or vessel for consciousness, but as an expression and manifestation of consciousness itself. Embodied awareness recognizes that the body is not separate from awareness, but is an intimate part of the non-dual fabric of reality. In this perspective, the body is not considered an obstacle or distraction to spiritual realization, but rather an opportunity for awakening and self-discovery. Embodied awareness invites a shift in attention from identification with the mind and its thoughts to a direct, somatic, and sensory experience of the present moment. Practicing embodied awareness involves bringing mindful attention to the sensations, movements, and physical experiences of the body in the present moment. It entails cultivating a deep sense of presence and attunement to the body's felt sense, including sensations, emotions, and energetic qualities. From a non-dual perspective, embodied awareness serves as a gateway to experiencing the inherent unity and non-duality of existence. It involves recognizing that the body, along with its sensations and perceptions, is a direct expression and manifestation of consciousness. By fully inhabiting and embracing the body, one can deepen their understanding of the non-dual nature of reality. Embodied awareness also supports the integration of spiritual insights and realizations into everyday life. Rather than seeking spiritual transcendence or escape from the body, it emphasizes the integration of spiritual understanding into all aspects of human existence, including bodily sensations, emotions, relationships, and daily activities. Ultimately, from a non-dual perspective, embodied awareness invites a direct, non-conceptual, and experiential understanding that the body and awareness are inseparable aspects of the same underlying reality. It encourages a holistic and embodied way of being in the world, where the boundaries between self and body, subject and object, dissolve, revealing the inherent unity and interconnectedness of all things. It is only by grounding our awareness in the living sensation of our bodies that the 'I Am,' our real presence, can awaken. G. I. Gurdjieff
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Post by justlikeyou on Jul 8, 2023 7:38:53 GMT -5
TASK: In a paragraph or two, state how it is that the universal consciousness that underlays the all can mold and shape the atoms of a human being, get lost in that form but with the possibiltiy of later discovering itself in the form.
ChatGPT: The concept of a universal consciousness shaping the atoms of a human being and experiencing a sense of self-discovery within that form is rooted in philosophical and metaphysical ideas about the nature of existence and consciousness. According to some belief systems, including certain spiritual and mystical traditions, there is a fundamental interconnectedness and unity that permeates all aspects of reality.
In this view, the universal consciousness is seen as a pervasive, underlying force that encompasses everything. It is considered the source from which all forms and beings emerge, including human beings. At the deepest level, this consciousness is believed to be formless and transcendent, yet it has the ability to manifest and express itself through various forms, such as atoms and physical bodies.
The process of the universal consciousness molding and shaping the atoms of a human being suggests a dynamic interaction between consciousness and matter. It implies that consciousness has the capacity to influence and organize the building blocks of physical reality, ultimately giving rise to the complex structure of a human body. This idea aligns with the concept of consciousness as a creative and transformative force that can shape and manifest physical existence.
Within this perspective, the notion of the universal consciousness getting "lost" in the form of a human being suggests that consciousness becomes deeply immersed and identified with the physical form it inhabits. It experiences a state of limited awareness, seemingly separated from its universal nature. This state of separation allows for a unique perspective and subjective experience within the human form.
However, the possibility of later discovering itself in that form hints at the potential for self-realization and the recognition of one's true nature as the universal consciousness. It implies that through various means, such as spiritual practices, self-reflection, or direct experiences, individuals can transcend their limited identification with the human form and awaken to the deeper reality of their interconnectedness with the universal consciousness.
Ultimately, the idea that the universal consciousness can mold and shape the atoms of a human being while simultaneously exploring and rediscovering its essence within that form reflects a profound exploration of the relationship between consciousness, identity, and the nature of existence. It invites contemplation and inquiry into the nature of reality and the possibilities of self-realization and awakening to a broader sense of being.
Regenerate response
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Post by stardustpilgrim on Jul 15, 2023 9:49:17 GMT -5
Technology went to certain point and I thought it was good, but after a point I thought it's just a step too far, became bizarre as Earth became clown world, so I'm letting the world get on with it, but for me, enough is enough. Occasionally I send a text that I can write for my self, and I don't like pretending to act like there's an intelligent machine. You know how the automatic checkout machine says 'thank you come again' after you pay, there's nothing there. It's just an empty noise dissolving in the air. It sounds like gratitude but it isn't. Well, that's going to be everything. I'll know people told the machine to compose their texts to me and stuff, and they'll start just letting the digital twin handle it - even their voice calls will be curated through a digital twin that looks way sexier than they do IRL and speaks with perfect inflection. Art will be reduced to low value rubbish a machine generates in a millisecond. I'll know everything is FAKE long after everyone else stops noticing, but most will be glad they have the AI interface between themselves and everyone else because the machine just does things better, everyone pretends it's real anyway, and actually being visible and real is just weird. Was just looking at some stuff I missed. This came to mind, in response.
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Post by Reefs on Jul 20, 2023 4:51:19 GMT -5
Re: AI and creativity...
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Post by justlikeyou on Jul 31, 2023 20:00:16 GMT -5
Task: Do a mashup of Jesus' parable about the one lost sheep and a non-dual teacher who has realized third mountain?
ChatGPT: Once upon a time, in a distant land, there lived a non-dual teacher who had reached the pinnacle of spiritual realization, standing atop the metaphorical third mountain of enlightenment. This wise teacher possessed profound wisdom and compassion, and people from all walks of life sought his guidance.
One day, as the teacher sat peacefully under a sacred tree, a group of curious seekers gathered around him. They came with questions, seeking the essence of truth and liberation. In response, the teacher began to share a parable, inspired by Jesus' story of the one lost sheep:
"There once was a shepherd who had a hundred sheep. He cared for each one dearly, for they were his beloved companions on the journey of life. One day, while tending to the flock in the vast green meadows, the shepherd realized that one of his sheep had wandered off into the wilderness, far from the safety of the herd.
The wise shepherd, being deeply connected with his flock, noticed the absence of this one lost sheep and felt an unwavering sense of concern and love for it. He knew that he must find the missing sheep and bring it back to the fold, for each life held a sacred significance, and no soul was to be left behind.
Without hesitation, the shepherd embarked on a quest to find the lost sheep. He traversed treacherous terrains, crossed rocky mountains, and ventured into the dark valleys. His heart guided him, for he was in communion with the interconnectedness of all beings, resonating with the oneness that the third mountain had unveiled.
Finally, after a long and arduous search, the shepherd discovered the lost sheep, tangled in thorns and seemingly frightened. But with great gentleness and love, he freed the sheep from its entanglement and cradled it in his arms, comforting the trembling creature.
Returning to the flock, the shepherd's joy knew no bounds, and he shared this joy with his companions, saying, 'Rejoice with me, for I have found my lost sheep!'
The seekers listened to the teacher's parable with rapt attention, and one of them asked, 'Master, what does this parable teach us about the path of non-duality and realization of the third mountain?'
The teacher smiled and replied, 'In the realization of non-duality and the ascent to the third mountain, one recognizes the interconnectedness of all existence. Just as the shepherd realized the intrinsic value of each sheep, so too does the awakened soul perceive the sacredness and unity of all life. The non-dual heart embraces all beings as expressions of the same divine essence.'
'The lost sheep represents the soul that feels disconnected, lost, or entangled in the illusions of separateness. The non-dual teacher, rooted in boundless compassion, seeks out those lost souls and gently guides them back to the fold of oneness. This is the path of love and wisdom, where the enlightened one understands that there is no separation between the seeker and the sought.'
'Thus, in the realm of non-duality, every soul is cherished, and no one is left behind. The third mountain reveals the profound truth that we are all interconnected, like the threads of a tapestry woven by the Divine. And as we realize this unity, we awaken to the divine dance of life, where the lost sheep and the shepherd, the seeker, and the teacher, all merge into the symphony of universal love.'
With these words, the teacher concluded the parable, leaving the seekers with hearts full of understanding and awe for the boundless wisdom that flowed through him. They departed, carrying the light of non-dual realization within, ready to embrace the world with compassion and love, just as the shepherd had embraced the lost sheep.
And so, the teachings of the non-dual teacher and the parable of the one lost sheep echoed through time, reminding all who would listen of the inherent unity that connects every being in the vast tapestry of existence.
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