The RG is really hilarious. Very focused on repetition to pound it into the disciple's head what the deal is!
Another of many, many exemplary passages:
The existence as “this is,” “I am,” or “the world is,”
the faulty notions about one’s own inner faculties,
the actions of one’s inner faculties,
any kind of misconception such as one’s own life,
one’s own death,
one’s own birth,
“there is an Isvara,” [god]
“I am the jiva,” [embodied individual]
or “the world is,”
the substance of delusion,
the substance of greatness,
the substance of thought,
“full of the world,”
whatever is shown by the scriptures,
whatever is expressed in the Veda-s,
the exhortation “It is One,”
talk of duality,
any misapprehension that “I am Siva,”
the misapprehension that “I am Brahma,”
the misapprehension that “I am Vishnu,”
the misunderstanding that the world exists,
the misunderstanding that some little difference exists,
the misunderstanding that some little duality exists,
the certitude that “all is,”
the certitude that “all is not,”
the certitude that “all is Brahman,”
the universe of one’s own contemplation,
the manifest universe of one’s own recollection,
the phenomenal universe of the nature of sorrow and
the manifold universe of the nature of joy,
the phenomenal universe of “duality and nonduality,” and
the manifold universe of “reality and unreality,”
the phenomenal world of wakefulness, and, likewise,
the manifold world of dreams,
the phenomenon of the knowledge of the deep sleep state or the phenomenon of the knowledge of the “fourth state,”
the phenomenal world of Vedic knowledge,
the manifold world of scriptural knowledge,
the phenomenal world of sinful thoughts or the manifold world of differing merits,
the phenomenal world of the nature of knowledge,
the manifold world of the knowledge of the attributeless,
the phenomenal world of qualities or absence thereof,
the determination of defects and nondefects,
the investigation into reality and unreality,
the investigation into the mobile and the immobile,
the “true conviction that the Self is one,”
the concept that the Self is important,
the certitude that the phenomenal world is nonexistent and that all is Brahman,
statements that the “differences arising out of duality and nonduality exist not, exist not,”
the certitude that the world is, indeed, unreal and all is Brahman,
the ideas of cause and effect, and the unsettling due to multiple differences—
renouncing and throwing away thus and all that give various mantra-s, be steadfastly established in yourself forever.